{"id":132333,"date":"2025-03-13T15:00:11","date_gmt":"2025-03-13T13:00:11","guid":{"rendered":"https:\/\/www.refract-psp.be\/?p=132333"},"modified":"2026-01-21T12:44:25","modified_gmt":"2026-01-21T10:44:25","slug":"doing-feminist-research-on-conflict-violence-and-peace-ethical-and-methodological-dilemmas","status":"publish","type":"post","link":"https:\/\/www.refract-psp.be\/fr\/blog\/2025\/03\/13\/doing-feminist-research-on-conflict-violence-and-peace-ethical-and-methodological-dilemmas\/","title":{"rendered":"Doing Feminist Research on Conflict, Violence and Peace: Ethical and Methodological Dilemmas"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row row_height_percent=\u00a0\u00bb0&Prime; override_padding=\u00a0\u00bbyes\u00a0\u00bb h_padding=\u00a0\u00bb2&Prime; top_padding=\u00a0\u00bb5&Prime; bottom_padding=\u00a0\u00bb3&Prime; overlay_alpha=\u00a0\u00bb100&Prime; gutter_size=\u00a0\u00bb3&Prime; column_width_percent=\u00a0\u00bb100&Prime; shift_y=\u00a0\u00bb0&Prime; z_index=\u00a0\u00bb0&Prime; row_height_use_pixel=\u00a0\u00bb\u00a0\u00bb][vc_column column_width_use_pixel=\u00a0\u00bbyes\u00a0\u00bb gutter_size=\u00a0\u00bb3&Prime; overlay_alpha=\u00a0\u00bb50&Prime; shift_x=\u00a0\u00bb0&Prime; shift_y=\u00a0\u00bb0&Prime; shift_y_down=\u00a0\u00bb0&Prime; z_index=\u00a0\u00bb0&Prime; medium_width=\u00a0\u00bb0&Prime; mobile_width=\u00a0\u00bb0&Prime; zoom_width=\u00a0\u00bb0&Prime; zoom_height=\u00a0\u00bb0&Prime; column_width_pixel=\u00a0\u00bb800&Prime; uncode_shortcode_id=\u00a0\u00bb195885&Prime;][vc_custom_heading uncode_shortcode_id=\u00a0\u00bb142388&Prime;]<\/p>\n<h2><span class=\"font-145122\">Doing Feminist Research on Conflict, Violence and Peace: Ethical and Methodological Dilemmas<\/span><\/h2>\n<p>[\/vc_custom_heading][vc_column_text uncode_shortcode_id=\u00a0\u00bb181700&Prime;]<span role=\"listitem\"><a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/03058298241298689#con1\">Mar\u00eda\u00a0Mart\u00edn de Almagro<\/a><\/span>,\u00a0<span role=\"listitem\"><a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/03058298241298689#con2\">Julia Margaret Zulver, <\/a><a href=\"mailto:julia.zulver@fhs.se\" aria-label=\"Email address\">julia.zulver,<\/a><\/span><span data-hidden-on=\"none\">\u00a0<span role=\"listitem\"><a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/03058298241298689#con3\">Priscyll Anctil Avoine,<\/a><\/span><\/span><span data-hidden-on=\"none\">\u00a0<span role=\"listitem\"><a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/03058298241298689#con4\">Nancy R.\u00a0Tapias Torrado<\/a><\/span><\/span>, et <span role=\"listitem\"><a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/03058298241298689#con5\">Marie\u00a0Berry<\/a><\/span>[\/vc_column_text][\/vc_column][\/vc_row][vc_row row_height_percent=\u00a0\u00bb0&Prime; override_padding=\u00a0\u00bbyes\u00a0\u00bb h_padding=\u00a0\u00bb2&Prime; top_padding=\u00a0\u00bb0&Prime; bottom_padding=\u00a0\u00bb0&Prime; overlay_alpha=\u00a0\u00bb100&Prime; gutter_size=\u00a0\u00bb3&Prime; column_width_percent=\u00a0\u00bb100&Prime; shift_y=\u00a0\u00bb0&Prime; z_index=\u00a0\u00bb0&Prime; row_height_use_pixel=\u00a0\u00bb\u00a0\u00bb][vc_column column_width_percent=\u00a0\u00bb100&Prime; gutter_size=\u00a0\u00bb3&Prime; overlay_alpha=\u00a0\u00bb50&Prime; shift_x=\u00a0\u00bb0&Prime; shift_y=\u00a0\u00bb0&Prime; medium_width=\u00a0\u00bb0&Prime; zoom_width=\u00a0\u00bb0&Prime; zoom_height=\u00a0\u00bb0&Prime; width=\u00a0\u00bb1\/6&Prime;][vc_column_text text_lead=\u00a0\u00bbsmall\u00a0\u00bb uncode_shortcode_id=\u00a0\u00bb774596&Prime;]Sous licence Creative Commons[\/vc_column_text][\/vc_column][vc_column column_width_use_pixel=\u00a0\u00bbyes\u00a0\u00bb gutter_size=\u00a0\u00bb3&Prime; overlay_alpha=\u00a0\u00bb50&Prime; shift_x=\u00a0\u00bb0&Prime; shift_y=\u00a0\u00bb0&Prime; medium_width=\u00a0\u00bb0&Prime; zoom_width=\u00a0\u00bb0&Prime; zoom_height=\u00a0\u00bb0&Prime; width=\u00a0\u00bb5\/6&Prime;][vc_single_image media=\u00a0\u00bb132787&Prime; media_width_percent=\u00a0\u00bb83&Prime; media_title_uppercase=\u00a0\u00bb\u00a0\u00bb uncode_shortcode_id=\u00a0\u00bb196022&Prime;][\/vc_column][\/vc_row][vc_row row_height_percent=\u00a0\u00bb0&Prime; override_padding=\u00a0\u00bbyes\u00a0\u00bb h_padding=\u00a0\u00bb2&Prime; top_padding=\u00a0\u00bb3&Prime; bottom_padding=\u00a0\u00bb2&Prime; overlay_alpha=\u00a0\u00bb100&Prime; gutter_size=\u00a0\u00bb3&Prime; column_width_percent=\u00a0\u00bb100&Prime; shift_y=\u00a0\u00bb0&Prime; z_index=\u00a0\u00bb0&Prime; content_parallax=\u00a0\u00bb0&Prime; row_height_use_pixel=\u00a0\u00bb\u00a0\u00bb uncode_shortcode_id=\u00a0\u00bb500156&Prime;][vc_column column_width_use_pixel=\u00a0\u00bbyes\u00a0\u00bb gutter_size=\u00a0\u00bb3&Prime; overlay_alpha=\u00a0\u00bb50&Prime; shift_x=\u00a0\u00bb0&Prime; shift_y=\u00a0\u00bb0&Prime; medium_width=\u00a0\u00bb0&Prime; zoom_width=\u00a0\u00bb0&Prime; zoom_height=\u00a0\u00bb0&Prime; column_width_pixel=\u00a0\u00bb800&Prime;][\/vc_column][\/vc_row][vc_row row_height_percent=\u00a0\u00bb0&Prime; override_padding=\u00a0\u00bbyes\u00a0\u00bb h_padding=\u00a0\u00bb2&Prime; top_padding=\u00a0\u00bb2&Prime; bottom_padding=\u00a0\u00bb4&Prime; overlay_alpha=\u00a0\u00bb50&Prime; gutter_size=\u00a0\u00bb3&Prime; column_width_percent=\u00a0\u00bb100&Prime; shift_y=\u00a0\u00bb0&Prime; z_index=\u00a0\u00bb0&Prime; content_parallax=\u00a0\u00bb0&Prime; uncode_shortcode_id=\u00a0\u00bb580951&Prime;][vc_column width=\u00a0\u00bb1\/1&Prime;][vc_column_text uncode_shortcode_id=\u00a0\u00bb165153&Prime;]Cet article offre un espace de d\u00e9bat et de r\u00e9flexion critiques sur les fondements m\u00e9thodologiques et \u00e9pist\u00e9mologiques qui sous-tendent la recherche f\u00e9ministe sur les conflits, la violence et la paix. En tenant compte de la diversit\u00e9 des approches et des points de vue th\u00e9oriques, nous examinons les politiques (f\u00e9ministes) de la production de connaissances dans le monde universitaire et ses limites. Nous abordons la mani\u00e8re dont les hypoth\u00e8ses ontologiques et \u00e9pist\u00e9mologiques fa\u00e7onnent ce qui est per\u00e7u comme des connaissances universitaires (f\u00e9ministes) et ce qui est consid\u00e9r\u00e9 comme possible dans la pratique (politique). Cet article apporte trois contributions. Premi\u00e8rement, nous soutenons que la production de connaissances au sein des limites disciplinaires, et en particulier au sein des RI, est \u00e9troitement li\u00e9e \u00e0 l\u2019histoire positiviste et exclusive de la discipline. Deuxi\u00e8mement, pour pallier cela, nous proposons un engagement \u00e9troit avec les m\u00e9thodes f\u00e9ministes noire et d\u00e9coloniale de production de connaissances par les \u00e9motions, la narration et la collaboration. Troisi\u00e8mement, nous soulignons que le fait d\u2019accueillir l\u2019incertitude signifie accepter l\u2019incommensurabilit\u00e9 et l\u2019h\u00e9t\u00e9rog\u00e9n\u00e9it\u00e9 du savoir, ainsi que renoncer au d\u00e9sir d\u2019accumuler des connaissances pour pr\u00eater attention au processus de co-construction de celles-ci.[\/vc_column_text][vc_icon position=\u00a0\u00bbleft\u00a0\u00bb icon=\u00a0\u00bbfa fa-angle-right\u00a0\u00bb icon_color=\u00a0\u00bbaccent\u00a0\u00bb size=\u00a0\u00bbfa-2x\u00a0\u00bb text_weight=\u00a0\u00bb100&Prime; linked_title=\u00a0\u00bbyes\u00a0\u00bb add_margin=\u00a0\u00bbyes\u00a0\u00bb uncode_shortcode_id=\u00a0\u00bb643703&Prime; icon_color_type=\u00a0\u00bbuncode-palette\u00a0\u00bb title=\u00a0\u00bbLISEZ L&rsquo;ARTICLE COMPLET ICI\u00a0\u00bb link=\u00a0\u00bburl:https%3A%2F%2Fjournals.sagepub.com%2Fdoi%2Ffull%2F10.1177%2F03058298241298689|target:_blank\u00a0\u00bb][\/vc_icon][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>\u00ab\u00a0Cet article offre un espace de d\u00e9bat et de r\u00e9flexion critiques sur les fondements m\u00e9thodologiques et \u00e9pist\u00e9mologiques qui sous-tendent la recherche f\u00e9ministe sur les conflits, la violence et la paix. En tenant compte de la diversit\u00e9 des approches et des points de vue th\u00e9oriques, nous examinons les politiques (f\u00e9ministes) de la production de connaissances dans le monde universitaire et ses limites.\u00a0\u00bb<\/p>\n","protected":false},"author":8,"featured_media":132321,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[91,99],"tags":[],"class_list":["post-132333","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-categorise","category-refract-dans-le-media"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/posts\/132333","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/comments?post=132333"}],"version-history":[{"count":6,"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/posts\/132333\/revisions"}],"predecessor-version":[{"id":132792,"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/posts\/132333\/revisions\/132792"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/media\/132321"}],"wp:attachment":[{"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/media?parent=132333"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/categories?post=132333"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.refract-psp.be\/fr\/wp-json\/wp\/v2\/tags?post=132333"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}